![]() ![]() One is at the academic level, the expansion of knowledge. But recently, we have started to introduce modern science studies in our monasteries, and at our most recent science dialogue there were twenty or so Tibetan monks in the audience.The goals of the dialogue are on two levels. Therefore, we should pay attention to what modern scientists have actually found through experiment and through measurement the things they have proved to be reality.Īt the beginning of these dialogues there were very few of us from the Buddhist side at first just myself and two translators. Buddhist teachings stress the importance of understanding reality. Though Tibetans have valuable knowledge about the internal world, we have been materially backward partly because of a lack of scientific knowledge. Our dialogue has provided benefits not just for science, but also for religion. ![]() I have found that while scientific findings offer a deeper understanding of such fields of knowledge as cosmology, it seems that Buddhist explanations can sometimes give scientists a new way to look at their own field. Organized by the Mind & Life Institute, they have been on topics ranging from quantum physics and cosmology to compassion and destructive emotions. With this in mind, I have, since 1987, engaged in an ongoing series of dialogues with groups of scientists. But I believe we have a valuable opportunity to make progress in dealing with them, through a collaboration between religion and science. Of course such disturbing emotions have always been part of the human condition - humanity has been grappling with them for thousands of years. While the daily news offers grim reminders of the destructive power of such emotions, the question we must ask is, what can we do to overcome them? These are times when destructive emotions like anger, fear and hatred are giving rise to devastating problems throughout the world. By His Holiness Tenzin Gyatso, the 14th Dalai Lama ![]()
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